Decline of Mughal Empire

The unity and stability of the Mughal Empire was shaken during the long and strong reign of Emperor Aurangzeb. However, in spite of setbacks and adverse circumstances the Mughal administration was still quite efficient and the Mughal army strong at the time of his death in 1707.

This year is generally considered to separate the era of the great Mughals from that of the lesser Mughals. After the death of Aurangzeb the Mughal authority weakened, it was not in a position to militarily enforce its regulations in all parts of the empire. As a result many provincial governors started to assert their authority. In due course of time they gained independent status.

At the same time many kingdoms which were subjugated by the Mughals also claimed their independence. Some new regional groups also consolidated and emerged as political power. With all these developments, the period between 1707 and 1761 (third battle of Panipat, where Ahmed Shah Abdali defeated the Maratha chiefs) witnessed resurgence of regional identity that buttressed both political and economic decentralization.

At the same time, intra-regional as well as inter-regional trade in local raw materials, artifacts, and grains created strong ties of economic interdependence, irrespective of political and military relations.

Passing of the Mughal Empire

In 1707, when Aurangzeb died, serious threats from the peripheries had begun to accentuate the problems at the core of the empire. The new emperor, Bahadur Shah I (or Shah Alam; ruled 1707-12), followed a policy of compromise, pardoning all nobles who had supported his rivals. He granted them appropriate territories and postings. He never abolished jizya, but the effort to collect the tax were not effective.

In the beginning he tried to gain greater control over the Rajput states of the rajas of Amber (later Jaipur) and Jodhpur. When his attempt met with firm resistance he realized the necessity of a settlement with them. However, the settlement did not restore them to fully committed warriors for the Mughal cause.

The emperor’s policy toward the Marathas was also that of half-hearted conciliation. They continued to fight among themselves as well as against the Mughals in the Deccan. Bahadur Shah was, however, successful in conciliating Chatrasal, the Bundela chief, and Churaman, the Jat chief; the latter also joined him in the campaign against the Sikhs.

Jahandar Shah (ruled 1712-13) was a weak and ineffective ruler. His wazir Zulfiqar Khan assumed the executive direction of the empire with unprecedented powers. Zulfiqar believed that it was necessary to establish friendly relations with the Rajputs and the Marathas and to conciliate the Hindu chieftains in general in order to save the empire.

He reversed the policies of Aurangzeb. The hated jizya was abolished. He continued the old policy of suppression against the Sikhs. His goal was to reconcile all those who were willing to share power within the Mughal institutional framework.

Zulfiqar Khan made several attempts at reforming the economic system. He failed in his efforts to enhance the revenue collection of the state. When Farrukh Siyar, son of the slain prince Azimush-Shan, challenged Jahandar Shah and Zulfiqar Khan with a large army and funds from Bihar and Bengal, the rulers found their coffers depleted. In desperation, they looted their own palaces, even ripping gold and silver from the walls and ceilings, in order to finance an adequate army.

Farrukh Siyar (ruled 1713-19) owed his victory and accession to the Sayyid brothers, Abdullah Khan and Husain Ali Khan Baraha. The Sayyids earned the offices of wazir and chief bakhshi and acquired control over the affairs of state. They promoted the policies initiated earlier by Zulfiqar Khan. Jizya and other similar taxes were immediately abolished. The brothers finally suppressed the Sikh revolt and tried to conciliate the Rajputs, the Marathas, and the Jats.

However, this policy was hampered by divisiveness between the wazir and the emperor, as the groups tended to ally themselves with one or the other. The Jats once again started plundering the royal highway between Agra and Delhi. Farrukh Siyar deputed Raja Jai Singh to lead a punitive campaign against them but wazir negotiated a settlement over the raja’s head. As a result, throughout northern India zamindars either revolted violently or simply refused to pay assessed revenues.

On the other hand, Farrukh Siyar compounded difficulties in the Deccan by sending letters to some Maratha chiefs urging them to oppose the forces of the Deccan governor, who happened to be the deputy and an associate of Sayyid Husain Ali Khan. Finally, in 1719, the Sayyid brothers brought Ajit Singh of Jodhpur and a Maratha force to Delhi to depose the emperor.

The murder of Farrukh Siyar created a wave of revulsion against the Sayyids among the various factions of nobility, who were also jealous of their growing power. Many of these, in particular the old nobles of Aurangzeb’s time, resented the wazir’s encouragement of revenue farming, which in their view was mere shop keeping and violated the age-old Mughal notion of statecraft.

In Farrukh Siyar’s place the brothers raised to the throne three young princes in quick succession within eight months in 1719. Two of these, Rafi-ud-Darajat and Rafi-ud-Dawlah (Shah Jahan II), died of consumption. The third, who assumed the title of Muhammad Shah, exhibited sufficient vigour to set about freeing himself from the brothers’ control.

A powerful group under the leadership of the Nizam-ul-Mulk, Chin Qilich Khan, and his father’s cousin Muhammad Amin Khan, the two eminent nobles emerged finally to dislodge the Sayyid brothers (1720). By the time Muhammad Shah (ruled 1719-48)
came to power, the nature of the relationship between the emperor and the nobility had almost completely changed.

Individual interests of the nobles had come to guide the course of politics and state activities. In 1720 Muhammad Amin Khan replaced Sayyid Abdullah Khan as wazir; after Amin Khan’s death (January 1720), the office was occupied by the Nizam-ul-Mulk for a brief period until Amin Khan’s son Qamar-ud-Din Khan assumed the title in July 1724 by a claim of hereditary right.

The nobles themselves virtually dictated these appointments. By this time the nobles had assumed lot of powers. They used to get farmans issued in the name of emperor in their favours. The position of emperor was preserved as a symbol only without real powers. The real powers seated with important groups of nobles. The nobles in control of the central offices maintained an all-empire outlook, even if they were more concerned with the stability of the regions where they had their jagirs.

Farmans (mandates granting certain rights or special privileges) to governors, faujdar, and other local officials were sent, in conformity with tradition, in the name of the emperor. Individual failings of Aurangzeb’s successors also contributed to the decline of royal authority. Jahandar Shah lacked dignity and decency; Farrukh Siyar was fickle-minded; Muhammad Shah was frivulous and fond of ease and luxury. Opinions of the emperor’s favourites weighed in the appointments, promotions, and dismissals even in the provinces.